| "let us do good unto all men, especially unto them who are of the household of faith" | Volume 2, Number 10 |
Published every two weeks by Joel Hendon Piedmont, Alabama 36272 Tuesday, May 14, 2002 | DISCLAIMER: Some articles and links to pages may be those which contain false doctrine. These are printed for those interested in learning more concerning others views. The fact that they are printed in this publication does not mean that we endorse them. |
Our object today is not to determine exact dates, etc. but rather to consider what has happened to the Lord's church from 33 A.D. to now. All Bible students are aware of the explicit warnings of the apostasy that would come.(2 Thessalonians 2: 3-4, 1 Timothy 4: 1-3 and Acts 20: 28-30) | The Silence Of The Shepherds | Pedophile Factory | Priestly Sin, Cover-Up | | Inspiring True Story Of Two "Heretic" Martyrs | |
By David Anguish In part 1, we noted the publicity, goals and major claims of the Jesus Seminar along with a brief critique of their scholarship. In this article, we will offer a response to one of their major claims as regards the New Testament writings. Most of what the Seminar has concluded about the reliability of the New Testament's account of Jesus is based on the premise that the gap between the original time of writing and the copies of the New Testament writings which have survived is too great for those documents to be trusted. In their own words: We do not possess autographs [the originals] of any of the books of the entire Bible. The oldest surviving copies of the gospels date from about one hundred and seventy-five years after the death of Jesus, and no two copies are precisely alike. And handmade manuscripts have almost always been 'corrected' here and there, often by more than one hand. . . . Even careful copyists make some mistakes, as every proofreader knows. So we will never be able to claim certain knowledge of exactly what the original text of any biblical writing was (Robert Funk, et.al., The Five Gospels: The Search for the Authentic Words of Jesus, 6). Space permits only the briefest of responses to this claim here. But we can present enough to show that they have not told the whole story and to wonder why, in light of their claim to represent current New Testament scholarship, that is the case. A Look at the EvidenceFirst, let us make clear that we are not questioning whether it is legitimate to subject the study of the New Testament writings to the same tests which are used by historians to establish the veracity of any writing. The New Testament itself records such willingness to have its story checked. For instance, in Acts 26:26, the apostle Paul appeals to Herod Agrippa II to verify the events about which he spoke. "For the king knows about these matters, and I speak to him also with confidence, since I am persuaded that none of these things escape his notice; for this has not been done in a corner" (Acts 26:26, NASB). In these words, Paul reminded his hearers that Jesus was a person of history and that the deeds Christians attributed to him could be verified. When it comes to checking the veracity of documents which claim to present actual events from history, the first test historians apply is the bibliographical test which asks whether a writing as it now stands represents what was originally written. In this test, historians have two concerns. First, how long after the alleged date of original writing was a copy made? Second, are enough copies available to reconstruct the original writings? Copyists do make mistakes, but by comparing a large number of manuscript copies, and generally accepting the oldest and most frequently used reading of any given text, historians can be confident that they have reconstructed an original as it first appeared. When the bibliographical test is applied to the New Testament, the results are better than for any other writing from antiquity. To compare just a few examples, there are fewer than 100 known copies (in most cases fewer than 20) of such ancient writings as those of Julius Caesar, Plato or Aristotle. The earliest known copies available for study were made 750 to 1,400 years after their authors lived. Yet, most of what we know about antiquity is based on such writings and historians do not hesitate to accept their testimony. In the case of the New Testament, the story is different. There are four complete manuscript copies which date only 300-400 years after the originals. In addition, there are nearly complete manuscripts which date between 155-200 A. D. Even if they were done as late as 200, they are still from a time just a little over a century from the date of the original writings, much closer in time than the copies of Caesar or Aristotle to their authors. Nor is that all. In a discovery known as the John Rylands Fragment, a section of John 18 was found in Egypt. Scholars say that this copy dates from around 130 A. D. If, as is traditionally believed, John wrote around 90 A D., this copy was made only 40 years after the original writing. In studies of ancient history, this is outstanding evidence indeed. Turning to the question of the number of copies available, the evidence is also outstanding. In all, there are more than 5,000 Greek manuscripts of the New Testament (both complete and partial manuscripts; Greek was the New Testament's original language). Furthermore, almost the entire New Testament is quoted in the writings of early Christians, quotations which can be used to determine what the text which they had available actually said. One of the most respected experts on manuscript evidence was Sir Frederic Kenyon, former director and principal librarian of the British Museum. Summarizing the case for the New Testament, he said, "The interval then between the dates of the original composition and the earliest [existing] evidence becomes so small as to be in fact negligible, and the last foundation for any doubt that the Scriptures have come down to us substantially as they were written has now been removed. Both the authenticity and the general integrity of the books of the New Testament may be regarded as finally established" The Bible and Archaeology, in F. F. Bruce, The New Testament Documents: Are They Reliable? , 20). From this we see that the claim made by the Jesus Seminar that the New Testament cannot be trusted because "the earliest surviving copies of the gospels date from about one-hundred and seventy-five years after Jesus, and no two copies are precisely alike" distorts the evidence with regard to both fact and significance. The fact is, there are some manuscripts closer in time to when the originals were written than one-hundred seventy-five years. The significance of all the manuscript evidence, including both dating and the sheer number of New Testament manuscripts scholars can study, is that there is no reason to doubt that we have what was written. As F.F. Bruce has observed, "no classical scholar would listen to an argument that the authenticity of Herodotus or Thucydides is in doubt because the earliest [manuscripts] of their works which are of any use to us are over 1,300 years later than the originals" (The New Testament Documents, 16). In light of this, it is fair to ask why critics of the New Testament refuse to accept better evidence for its reliability. It is also fair to ask why such evidence was not addressed by the Seminar. F.F. Bruce's book, The New Testament Documents, appeared in its first edition in the 1940's. It is just one of many works by scholars with impeccable credentials in history and other fields which challenge the presuppositions and conclusions the Jesus Seminar puts forth as new, cutting edge scholarship (see the representative comments in Part 1 of this series). In reality, their claims are not based on solid scholarship, but are rooted in "skepticism which stems from an outmoded methodology (almost universally discarded today by classical and literary scholars and by specialists in comparative Near Eastern studies), and from unjustified philosophical presuppositions (such as anti-supernaturalistic bias and bias in favor of religious evolution)" (John Warwick Montgomery, "The Jury Returns: A Juridical Defense of Christianity," in Evidence for Faith: Deciding the God Question, 322-323). It appears that critics such as Luke Timothy Johnson are correct in their charge that the Jesus Seminar is not as much about scholarship as about pushing a religious and social agenda (see his comments in Part 1). We believe that this is what the public must be told. |
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Wings of Hope Traces of the Kingdom BulletinGold Ezine Secular Links of Value Alabama's Scenic Byway Tribute to Rex A. Turner, Sr. The Gospel Gazette Online Household of Faith Ezine Archives Massive # of study aids Links! Christian Resources Tony Horton cnlglfg.com | After almost 2000 years of greed, immorality and heinous crimes (of all types), the Roman Catholic Church now seems to be coming under public scrutiny. But as the frequently used phrase goes, it is too little, too late. |
(You may need your hanky here...Joel) Submitted by Max Rogers
I try not to be biased, but I had my doubts abouth hiring Stevie.His
placement counselor assured me that he would be a good, reliable busboy. But I
had never had a mentally handicapped employee and wasn't sure I wanted one. I
wasn't sure how my Customers would react to Stevie. He was short, a little
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For those in the listening area of WDNG (1450) AM in Anniston, Alabama tune in for the Colvin Street church of Christ's radio program on Sunday mornings. The time slot is 9:30 A.M. - 10:00 A.M. CST
Also, you are cordially invited to our special services as follows: June 7, 2002, a congregational a cappela singing from 7:00 P. M. to 9:00 P. M., refreshments following.
The future of the church rests on our ability to train effective leaders. There will
always be a need for leaders to rise to the occasion as servants, Bible class teachers, ministers, deacons, and elders. Believing that such training should begin at an early age, Leadership Training for Christ provides an opportunity for youngsters, beginning in the third grade, to recognize and develop leadership skills.
The Bear Valley Bible Institute, Scottsboro Extension (BVBISE) is half-way through it's second year of operation under the oversight of the elders of the Broad Street Church of Christ in Scottsboro, Alabama. The school is an extension of the BEAR VALLEY BIBLE INSTITUTE of DENVER. 40 courses (and eight out-of-class mini-courses) completed over a four-year period lead to the Bachelor of Biblical Studies Degree. The Associates Degree may be earned in half that time. |
MORE TEST ANSWERS FROM GRADE SCHOOL STUDENTS | ![]() |
The Wolf and the Lamb |
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Household of Faith Ezine is planned to be published every two weeks beginning in September, 2001. Materials in this are gleaned and compiled by the editor, Joel Hendon. Our purpose is to help present items of interest to New Testament Christians, to furnish a "meeting" place for Christians to help other Christians by doing business with them and for other such interaction.(...let us do good unto all men, especially unto them that are of the household of faith. Gal 6: 10). To submit any messages, articles, ads, announcements or comments, Click Here.
Policies & Charges: Subscription to this ezine is free and may be started simply by requesting it via email to the above address. All members and congregations of the New Testament church of our Lord may submit announcements which will be published free. Classified advertisements, likewise, will be published free until further notice. If the volume of ads becomes overwhelming, a small charge may become necessary. Under no circumstances will charges be made without notification to subscribers. We reserve the right to decline to publish any article, announcement, ads, or other such materials for any reason such as limited space, anything considered undesirable from a Christian's point of view, or any other reason. It is very likely that we will receive many more articles than we will be able to run. All submissions should be kept as concise as practical.
Copyright © 2002 by Joel Hendon